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Japan

Koshien: Japan’s Field of Dreams

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We may think of baseball as the American Pastime, but we are not the only place that loves the game. Baseball is also a very popular sport in Japan, and has been for over 100 years. Each year, there is a nationwide high school tournament leading up to crowning a champion at Koshien Stadium near Kobe. It has a nationwide following that surpasses professional baseball. Each year thousands of high school baseball teams begin the single elimination tournament in their prefectures. Only one team from each prefecture goes on to Koshien. Koshien: Japan’s Field of Dreams, from Ema Ryan Yamazaki, shows us a team’s quest to achieve that challenging goal.

The film focuses on Yokohama Hayato High School. The team is coached by Mizutani, who has made one trip to Koshien in his thirty year career. He is often stern with his players, pushing them as they train for the tournament. The school has 129 students who are taking part in the baseball program, but only twenty can make the summer team. We get to know a few of them, but most of the focus in on Mizutani.

The training regimen for these high school baseball players is grueling. We watch as they run in unison around the field. It looks like soldiers in boot camp. The seniors have been doing this for three years. Freshmen are having a hard time learning to stay together, and an upperclassman scolds them. They have to work as a team.

But it is not only about baseball skills and ability. In a meeting with the new freshmen, a senior mentor discusses the philosophy of the program. The number one goal is “to grow as humans”. That means being attentive to all around you. It means caring for the world. (One of the things we note is that these players pick up trash anywhere they go.) They drill on the proper way to speak. The senior mentor criticizes the way some of the players say “good morning” and “thank you”.

We also meet Sasaki, the coach of Hanamaki Higashi school. Sasaki was an assistant coach under Mizutani, whom he considers a mentor. Sasaki, however, has gone on to make it to Koshien several times. He has also coached players who have made it to American baseball, such as Shohei Ohtani of the Angels and Yusei Kikuchi of the Mariners. Sasaki likens his coaching to growing bonsai plants—how they grow to fit the size of container, and the way wires are needed to form the shape, but will injure the plant if left too long. When Mizutani’s son becomes a freshman, Mizutani thinks it would be best if his son not play for him, so he is sent far from home to play for Sasaki.

But this is not just about baseball. In some ways, this serves as a chance to look at some of the cultural norms of Japanese society. The Japanese work ethic that evolved after World War II, created a strong economy, but perhaps globalization is bringing changes. Mizutani’s parents built their own company, but his mother doesn’t understand why he does not return to work in it, especially after the death of his father. That work ethic also has an effect on family life. Mizutani is rarely home. In fact it is at a practice game between Hayato and Higashu that he first sees his son play baseball (and for another team!).

That work ethic is also seen in the way the players push themselves. In a clip from a previous Koshien tournament, the TV announcers mention that the pitcher in the game threw 253 pitches yesterday. An American coach that allowed a player to through 250 pitches in a week would probably be fired for abuse. Yusei Kikuchi recalls trying to continue pitching in the tournament with a broken rib. It would not be acceptable to say he couldn’t go on.

When there is only one champion out of thousands, it means disappointment for most. And we see that disappointment play out in this film. It is what is said after that disappointment that allows us to see the way that sports can build character.

Koshien: Japan’s Field of Dreams is available on Virtual Cinema through local arthouses.

Photos courtesy of First Run Features.

Sunday at AFIFest2020

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As AFIFest Presented by Audi continues to unfold, each day new films are being opened for viewing. During normal years, most films would play a couple times during the week. That challenge was to find the day and time that you could fit things. This year, I get to pick and choose the order I see films in each day. The lack of a rigid schedule is a plus for having a virtual festival. On the negative side, you don’t get to hear people saying how good something was so you can add it to your list to see.

Writen and directed by David Carbonier and Justin Powell, The Boy Behind the Door is a taut thriller. It is the kind of film that might, in normal years, be presented in a selections of Midnight films. Bobby and Kevin are best friends and dream of growing up to head off to someplace different from their home. They dream of California. But then the two boys are kidnapped. Bobby manages to escape, but he cannot leave Kevin behind. He is soon playing a cat-and-mouse game with the kidnappers as he tries to locate and free his friend. The film maintains a constant tension, with a few moments that make you jump. There is a fair bit of blood and violence, which for some people would be a plus, for others a turn-off. Bobby is the more resourceful of the boys, but he must also rely on Kevin for them to succeed. When one needs the other, these friends will do whatever is needed to save the other.

Japan’s Under the Open Sky, directed by Miwa Nishikawa, tells us of a man who, after spending the last 13 years in prison, is trying to adjust to the outside world. Masao Mikami has served his sentence for murder and returns to society. He vows that this time he will go straight. A lawyer serves as his sponsor and helps him get set up with welfare and a place to live. Mikami wants to make his own way, but there are challenges for an ex-con trying to find work. He is contacted by Tsunoda, a TV director, who is interested in helping him find his mother, who abandoned him as a child. The producer of the story wants something more interesting—using his gangster background to set him up to fail. Mikami was known as a brawler and has trouble keeping his temper in check. But he also manages to collect a group of people who care about him and help him find the chance of success in the outside world.

The dangers of recidivism as common for those who are released from prison. If they do not have access to jobs and help, the life of crime seems like an obvious choice. Tsunoda wants to write about Mikami as “an ordinary man” The world may not pay much attention to ordinary people, but for Mikami to fit into the role might actually be extraordinary.

(L-R) Paul Bettany as “Frank,” Sophia Lillis as “Beth,” and Peter Macdissi as “Wally” in UNCLE FRANK Photo: Brownie Harris/Amazon Studios

Family can be the source of pain or healing—and often both. In Allan Ball’s Uncle Frank, Beth Bledsoe (Sophia Lillis) has grown up in rural South Carolina, where she doesn’t really feel like she fits in. On the rare occasions that her Uncle Frank (Paul Bettany) visits from New York City, she is drawn to how different he is from her family. He counsels her to be who she wants to be, not who others tell her she is. She heads to New York for college, and to get to know Frank better. Crashing a party at Frank’s home, she discovers that he is gay. His partner Walid (Peter Macdissi) is the embodiment of kindness.

When Frank’s father dies suddenly, Frank and Beth drive together to the funeral. Walid follows separately because Frank doesn’t want the family to know about him. The three of them will have to face many of the pains of Frank’s past, especially after he is involuntarily outed. Those demons include a sense of guilt about who he is, which has led him to live with his self-loathing all these years. The film is set in 1973 when such closeting was even more prevalent than it is now. Frank’s advice to Beth to be who she wants to be was much harder for him to live out himself.

A Girl Missing – Spite Hurts

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When a young woman’s life falls apart through a series of events around her, she’s left with nothing—except a plan, not for restoration, but revenge. But we learn that revenge may be just as unsatisfying as the life she has been left with. Kôji Fukada’s A Girl Missing relates such a story as it alternates between before and after timelines.

The film begins with the demarcation of the before and after—Ichiko (Mariko Tsutsui) goes into a salon to get her hair cut and colored. (The hairstyle becomes a visual marker as to which storyline we are in.) Ichiko has asked for a particular stylist, even though she’s not been to the salon before. We learned she’s recently lost her job and is looking to start anew. That sounds simple enough, but when we watch the events that follow, we see it is far from simple.

But we also see what happened before that led up to that new beginning. Ichiko works as a private nurse for the Oisho family, taking care of their grandmother. She is almost like part of the family. She is mentoring the older granddaughter Motoko (Mikako Ichikawa) who seeks to become a nurse as well. (We learn along the way that Motoko has something of a crush on Ichiko.) But then a tragedy strikes the family, Motoko’s little sister goes missing. She is found safe some days after, but it is discovered that Ichiko’s nephew was the culprit. At Motoko’s urging, Ichiko stays quiet about her connection. But when it is discovered things begin to unravel. We also learn that a serious betrayal is central to the news coming out.

The before storyline is told in a straightforward style. It gives us an overview of Ichiko’s life and how it slowly comes apart. The after storyline leaves us in the dark as to just what is happening, letting the before narrative shed bits of light into the shadows. This is a much darker narrative. Ichiko has lost not only her job, but everything important in her life. We aren’t sure where she’s headed in this story until all the pieces from the before story have come into place. Only then do we know why she is doing what she is doing.

The vindictiveness that drives the betrayal of Ichiko and Ichiko’s pursuit of revenge really becomes the fuel of injuring those who act out of malice. While the actions may be meant to hurt the other person, in the end, those who do these spiteful actions end up diminishing themselves as much as the other person. A lesson that seeking to harm others often backfires.

A Girl Missing is available on Virtual Cinema through local arthouses.

Photos courtesy of Film Movement.

Monday at AFIFest 2019

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Fifty-one percent of the films at AFI Fest 2019 Presented by Audi are directed by women. In the lobby of the TCL Chinese 6 Theatres where most of the screenings take place stands a large installation entitled “Changing the Chairs”, noting that who sits in the director’s chair makes a difference, and celebrating that more women are now getting the opportunity to have their voices heard.

Kiyoshi Kurosawa is mostly known for his work in Japanese horror films, but his film To the Ends of the Earth was undertaken to celebrate the friendship between Japan and Uzbekistan. Yoko (Atsuko Maeda) is a Japanese TV reporter doing a bit of a travelogue of Uzbekistan. She and her crew go to various places in the country looking for interesting stories. During the off hours, she wanders through unfamiliar streets where no one speaks her language. Her anxieties and loneliness begin to take a toll. The film serves as a bit of an introduction to Uzbekistan, but as Yoko discovers, getting to know a country isn’t really the same unless you meet the people as well.

Hala from writer/director Minhal Baig, is a coming-of-age story of a young woman from a Pakistani immigrant family. Hala (Geraldine Viswanathan) is a senior in high school, but her parents’ conservative values do not fit with the world she lives in. She begins seeing a non-Muslim boy. She sneaks out. But it becomes more complicated when she discovers a secret about her father, with whom she has been close. Her life seems to be shadowing Ibsen’s A Doll’s House, which she is studying in school. It is not just about finding herself, but about her mother also finding herself. And about finding a synthesis between her parents’ world and her own. It’s not the first film I’ve seen about young Muslim women struggling in western culture. But it is a well done film that left me pulling at threads and then noting that perhaps it wasn’t unraveling after all. (For a film to stay with you after you’ve watched it is a good thing, especially if you think better of it as time goes along.) Hala will open in select theaters on Friday and will stream at AppleTV+ in December.

Kingdom – Japanese Telling of Chinese History

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If you strip away the sex and dragons from Game of Thrones you have the story of trying to unite warring factions into a single kingdom and bring the period of warfare to an end. Kingdom (based on a seinen manga series of graphic novels, and later a seventy-seven episode  anime tv series) is a fictionalized telling of such a story based in the Warring States Period  (3rd century BCE) of Chinese history as the Qin dynasty seeks to unite the many kingdoms that have been at war for five hundred years. As in GOT, this film is filled with intrigue (although not as complex as GOT), heroes who rise to the occasion, individual fighting, and grand battles.

The story is told through the eyes of Li Xin (Kento Yamazaki), an orphan reduced to a life of a slave. A fellow slave, Piao (Ryô Yoshizawa), convinces him that the only way out of slavery is to become great warriors, so they train with stick-swords for years, awaiting the day when they can achieve glory. One day, a general sees them sparring, and chooses Piao to go to the palace to serve the king. The two long to be together, but when Piao must leave, Xin continues to train, knowing that some day they will fight together.

Then one night, Piao arrives wounded and dying. He gives Xin a map that will lead hm to someone in need of his fighting skills. When Xin follows the map, he finds… Piao! (Actually, it is the king, Yang Zheng [also played by Yoshizawa]). Piao was recruited to serve as a double for the king, and when a coup was attempted, Piao lead the assassins away while Zheng escaped. Now Zheng must find a way to regain his throne. Xin is torn between fulfilling his friend’s desire to aid the king and avenging Piao’s death because he blames Zheng. Xin agrees to help Zheng find his loyal general and connect with the mountain tribes to have enough strength to overcome his opponents. Xin uses his self-taught skills to share in the fight to restore Zheng and become “the greatest general under the stars.”

As the story progresses issues of classism play a key role. That a slave might rise to become a general is only a part of this. The usurper king, Zheng’s half-brother Jiao (Kanata Hongô, who often seems to be channeling Joffrey Baratheon), justifies the coup by pointing out that Zheng’s mother was a commoner, making him unworthy of the throne. In that sense, the ideals of equality (or superiority) form the foundation for conflict throughout the film. Zheng, who must convince the mountain clan to join with him, shares his dream of a more diverse nation which gains strength through coming together in peace.

But that is not an easy task. Zheng concedes, “Different ethnic groups with their own beliefs and cultures can only coexist after blood has been shed. Years of discrimination and resentment can be erased. A look at history shows how hard it is to overcome.”

Xin continues to seek vengeance for his friend, but that vengeance takes a backseat to the larger goal of restoration of Zheng to the throne and the bringing together of a nation. Along the way he learns that vengeance is not a fitting objective. He learns “When a king takes up the sword motivated by hatred or grudges, his kingdom will parish.” The nobility of Zheng and his followers becomes the building block of the new nation—and Xin is on his way to finding greatness by sharing in that noble cause.

Shoplifters – A Twisted Family Tale

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Winner of the Palme d’Or at the Cannes Film Festival this year, Shoplifters is a part of Hirokazu Kore-eda’s examination of family’s place within society. This is a topic he has looked at from various angles in other films, notably Like Father, Like Son; Our Little Sister; Nobody Knows; and I Wish. (I recommend them all.) He always brings a bit of a twist into the idea of family, leaving us to consider our own views.

In Shoplifters, we see what seems to be a fairly traditional family: father, mother, grandmother, a daughter on the verge of adulthood, and a young son. The family lives in near poverty conditions. The father works occasionally and the mother has a low paying job. The grandmother gets a pension. But to make ends meet, they do petty crimes, especially shoplifting. On the way home from one of their “shopping” sprees, the father Osamu and his son Aki see a five year-old girl who seems to have been abandoned. They take her home with the idea of feeding her, but mother Nobuyu notice evidence of abuse. They decide to keep the child with them. When the parents don’t report her missing for some time, it seems the decision was right.

We may think this family is immoral with its focus on theft. They justify it to themselves by saying that something that hasn’t been bought doesn’t really belong to anyone. We know that is not true, but it helps them in their difficult situation. Soon, Aki is teaching the girl how to steal. When a shopkeeper spots her, he tells Aki to not make her do that (implying that he’s been aware of Aki’s practices all along.)

But there is also a moral sense that they exhibit—especially in taking in this girl who can offer nothing in return. The love that is evident in the family is shared with this stranger who they have rescued from a dangerous place.

As with all of Kore-eda’s films, Shoplifter provides us with very human characters that are easy for us to care for. We know this family struggles and that their actions are less than admirable, but because of the love they share and the happiness they find in one another, we sense that in many ways they are a family that we would like to be a part of. But in time the family bonds are to be severely tested, and perhaps irrevocably broken. It may cause us to question not their lives, but the society that has put them in this position.

As they get used to the girl as a part of their family, they reflect a bit about the idea of picking one’s family rather than just having it be about biology. Those thoughts keep coming back as we learn just how this family came together. Soon we come to realize that Kore-eda has again brought us a family that is not as simple as we assumed. It is here that we might want to give thought about our own definition of family. The society has given us an idea of what a family should be, but is it really clear cut? In recent years, the functional definition of family has undergone many transitions. This film gives us a new perspective to consider our own idea of what it means to be a family.

Shoplifters is Japan’s official entry for Oscar consideration as Best Foreign Language Film.

Photos courtesy of Magnolia Pictures.

Tuesday at AFIFest 2018

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AFIFest 2018 Presented by Audi continues to remind me of why I like to go to festivals. It’s not just seeing lots of movies, but it is about how movies can truly push us to consider what happens in the world from various perspectives.

Vox Lux, from director Brady Corbet, is a look at celebrity. In the first half of the movie, we see Cassidy (Raffey Cassidy), a fourteen year-old survivor of a school shooting who rockets to fame after she writes a song that becomes a cultural touchstone for grief. Soon, she is making records and globetrotting in the care of her manager (Jude Law) and older sister (Stacy Martin). During that time, her Christian roots slowly erode. In the second half, Celeste (now grown and portrayed by Natalie Portman) is about to start a comeback tour. She exhibits every bad stereotype of a self-obsessed celebrity. Her life becomes even more complicated when a group of terrorists use masks from one of her music videos in a mass-shooting in Europe. We see a day of spiraling out of control. The first half is more interesting part. The film is set to open in December.

The winner of this year’s Palme d’Or at Cannes was Shoplifters by Hirokazu Kore-eda. This is the story of a group of a family of grifters. When they come upon a neglected and possibly abused little girl, they take her in, but in time their secrets all come out. Kore-eda has made a number of films that explore family life and trying to understand the nature of family (cf., Our Little Sister; Like Father, Like Son, Nobody Knows, I Wish). The concept here is if it might not be a good thing to be able to choose our families. Kore-eda is one of my favorite filmmakers. This film is set to open later this month.

Is it imperative to save life? Styx, directed by Wolfgang Fischer, asks us about our moral responsibility. When Rika (Susanne Wolff), an emergency doctor, sets off on a solo sailing vacation, she runs into a storm. The next morning, she sees not far off a derelict trawler loaded with people being smuggled from Africa. The boat is floundering and the people need help, but her 20’ boat won’t handle them. She calls for help. There are promises made of rescue, but nothing happens. She is warned to stay away. One boy manages to swim to her boat, but the effort nearly kills him. What is her responsibility? Why will no one else be responsible? The film is a metaphor for the refugee crisis in many places around the world. Who can take them in? Why won’t some countries? How does this relate to the “immigrant caravan” moving through Mexico? This was a powerful film—perhaps the most powerful I’ve seen at the festival so far.

dOctober18: 3100 Run and Become

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Directed by Sanjay Rawal (Food Chains), 3100: Run and Become follows Ashprihanal Aalto, an unassuming Finnish paperboy, and Shamita, an Austrian cellist, in their attempts to complete the 3100 Race for Self-Trancendence, the world’s longest certified footrace. Each year, a small group of competitors come from all over the world to run a distance that totals 3,100 miles in 52 days. Using Ashprihanal and Shamita’s 3100 quest as an overall framework, the film pulls the camera back to examine places around the world where ancient cultures have held running sacred for millennia: the Kalahari Desert, Arizona’s Navajo Reservation, and to the mountain temples of Japan. Beyond competitiveness and athletic prowess, they run not for glory but for spiritual enlightenment, universal oneness—or because they simply have the responsibility to run.

By holding multiple narratives up against one another, 3100 becomes a film that’s far more about running. Rather, it’s about our common human experience. Regardless of ethnicity, geography or social-standing, all of humanity use physical activity as a means of reflection on who they are. Interestingly, despite the fact that they are competing in a race, Rawal shows several instances where participants in the 3100 marathon look to help each other out of concern for their health. While there remains a competitive component to the experience—“After all, it isa race…” reminds Ashprihanal—there is a greater sense that simply being on the journey together matters more than who crosses the finish line first.

More importantly, however, 3100 also explores humanity’s ongoing quest for the Divine. By highlighting the common journeys of people around the world, Rawal’s film points to the fact that everyone is looking for deeper spiritual truth and, specifically, a connection between our physical body and the spiritual world. While the Navaho acknowledge the intimate connection between having one’s foot on Mother Earth, Japanese monks also embrace extended pilgrimages as sources of spiritual enlightenment. As Ashprihanal sets out on his quest for enlightenment in the 3100 ultra-marathon, bushmen hunt their prey for days on end to discover who they are and retain their culture. In each of these stories, Rawal connects the physical endurance of his subjects to profound spiritual self-discovery. These men and women are not seeking personal glory. They are on a religious pilgrimage to discover truths about themselves and the Divine.

In the end, 3100: Run and Become surprised me in the best of ways. Whereas I initially believed I would be watching a documentary merely about physical fitness, Rawal’s engaging narrative showed me that it’s about something far more profound. Instead of merely telling stories about running and health, Rawal understands that the experience of these pilgrimages stems from our very soul and opens our hearts and minds in ways that our culture has taken for granted.

 

For full audio of our interview with Sanjay, click here.

3100: Run and Become is in select theatres now.

 

 

A Whale of A Tale – Rebuttal to an Oscar Winner

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In 2010 The Cove won the Academy Award for Best Documentary Feature. It showed in somewhat graphic detail the hunting and capturing of dolphins in Taiji, Japan. It stirred outrage in many viewers that such things could go on. But as is almost always the case, there is another side to this story. A Whale of a Tale from documentarian Megumi Sasaki shows a much different picture of the fishing village of Taiji and the issues around the dolphin hunting that takes place there.

The film looks at the continuing protests taking place in Taiji from a variety of perspectives including local whalers, the town’s mayor, some of the protestors with Sea Shepherd, and (perhaps most informative for a western audience) an American journalist who has lived in Japan for many years.

It should be noted that there is something of a cultural divide when it comes to the idea of dolphins. While many Americans see them as cute and love to see them in dolphin shows (although the protesters in the film object to such practices), for Japanese they have been a source of food for hundreds of years. Early in the film we get a sampling of how some Japanese responded to The Cove: “Western world Twisted view of Japan’s food culture,” “No one can tell Japan what it can eat,” and “It’s wrong for outsiders to come and try to destroy our history and culture. They should leave us alone. They shouldn’t meddle in our culture.” It is of some note that some of those objecting to such western “meddling” aren’t that fond of dolphin meat, but still believe their culture should be respected.

That is what makes Jay Alabaster such an important person in the film. As an AP journalist in Japan for nearly twenty years, he has both the western view and a deep understanding of Japanese culture. In the wake of The Cove, he moved to Taiji and spent time building trust among the residents there. He gives the film a perspective that is built on the relationships he has with both the fishermen and the protesters.

Whereas The Cove villainizes the fishermen, A Whale of a Tale gives us a very unflattering picture of the protesters. We see them as they verbally accost fishermen in ways that can only be categorized as harassment and bullying. They seem less interested in dialogue and understanding than intimidation. They don’t seem to be interested in any middle ground or compromise. They have a sense of moral superiority, but their actions give us pause in granting that to them.

For those who saw The Cove and perhaps even felt outrage at what that film portrayed as barbarism, A Whale of a Tale could well provide a balancing picture. It is a good reminder that the truth can be shaded in various ways. No doubt the issues involved in these two films need to have both sets of facts and perceptions available for us to consider what may or may not be the proper approach to Japan and whaling.

Photos courtesy of Fine Line Media

 

Isle of Dogs – It’s Cute, but It Has a Bite

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If you’re looking for a movie to go to for the fun of it, let me share what my wife’s comment was when we came out of Wes Anderson’s Isle of Dogs: “It made me smile all the way through.” If you want a movie that allows us to consider some important issues in our world, Isle of Dogs fulfills that desire as well. This is one of the great examples of having a film that entertains well and at the same time goads our minds into active thought. It is very much like a cross-cultural extended parable.

(From L-R): Bryan Cranston as “Chief,” Bob Balaban as “King,” Koyu Rankin as “Atari Kobayashi,” Bill Murray as “Boss,” Edward Norton as “Rex” and Jeff Goldblum as “Duke” in the film ISLE OF DOGS.

Set in the near future in the Japanese city of Megasaki, there is disease spreading among the dog population. Fearing that the disease could spread to humans, Mayor Kobayashi decrees that all dogs will be deported to Trash Island, starting with his own family dog, Spots. Six months later, a small plane crashes on the island. As a small pack of dogs check this out, they discover a 12 year old boy as the pilot. Atari Kobayashi, the mayor’s nephew and ward, has come to look find his dog. The group sets off across the island to seek Spots.

It turns out the Mayor’s family has a history of animosity towards dogs and may have engineered the entire “crisis” as an excuse to finally eliminate all the dogs from Megasaki. As Atari and the dogs begin to discover the truth, it becomes a mission to bring down the government and restore the rights and lives of the doomed dogs.

The enjoyment of the film is very much like most of Anderson’s film. It is an inventive story that was developed by Anderson, Roman Coppola, Jason Schwartzman, and Kunichi Nomura. Part of the quirkiness of the film is that the dogs speak in English, but all the human characters speak in their native language (although the Japanese is nearly always translated to English). The voices are supplied by a long list of well-known actors including Bryan Cranston, Edward Norton, Jeff Goldbloom, Greta Gerwig, Scarlett Johansson, Liev Schreiber, F. Murray Abraham, Tilda Swinton, and Ken Watanabi.

But for all the canine enjoyment the film offers, it also has a bite. In a world filled with the politics of fear, Isle of Dogs reflects the reality of life in many places. Mayor Kobayashi uses dogs as a scapegoat, and in the process promotes his own power. This is not a new strategy—it is probably nearly as old as humanity itself. (We need to keep those Neanderthals away from our good people.) Watching not only the dogs and Atari, but the developing political situation in Megasaki makes it very clear that we are seeing the kind of things that go on around the world every day. Most importantly though, we should be reflecting on the ways these dynamics are taking place within our own society.

Every time the President speaks of the rapists and drug dealers that come from Mexico, he is attempting to stoke fear. The fears do not have to be legitimate—only believed. Islamophobia, homophobia, xenophobia, and racial prejudice are all attempts to create fear so that someone else can gain a bit more power. When we allow those fears to rule the day, it means we will likely cede more power to those who claim we need protection. But, as we also see in the film, the truth and determination can eventually defeat the lies that are spread.

Photos Courtesy of Fox Searchlight Pictures. © 2018 Twentieth Century Fox Film Corporation All Rights Reserved