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Time Detectives: The Mystery of the Mary Rose

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It’s always worth the time to step into history.

Set on July 19th, 1545, Time Detectives: The Mystery of the Mary Rose is a new game on iPhone and Android that transports the viewer into history to investigate the sinking of the titular ship. Claiming the lives of almost 500 crew and soldiers, the disaster has lived in infamy and its now your responsibility to figure out what really happened that fateful day!

As technology improves, we continue to move in the direction of increased VR and AR technology and Mary Rose seems to go the extra mile. Directed by Charlotte Mikkelborg in consultation with Mary Rose’s head of research, Dr. Alex Hildred, Time Detectives: The Mystery of the Mary Rose does it’s very best to bring history to life. Including character actors, interactive scenes and a complex mystery, Mary Rose wants you to feel as though you are in the midst of the action. With incredible research and detail, the app immerses the player into the story, allowing them to investigate potential problems, inspect suspicious items and even listen in on private conversations that may unravel deeper issues onboard. Using AR technology, Mary Rose brings all of this to life wherever you play with solid animation and video. (However, while the app can be used anywhere effectively, one can’t help but be intrigued by the potential gameplay that’s available onsite in Portsmouth’s Mary Rose Museum. Here, the app not only incorporates better video storytelling, they even use scent to help bring it to life.)

It’s also interesting that the adventure can be viewed from two different perspectives. Offering us two primary characters aboard the Mary Rose, Mikkelborg allows history to unravel from multiple perspectives. Whether it’s a young crewmate who knows the secrets of the galley or an inexperienced captain, both viewpoints offer different sides to the tragic events before they unravel. As a result, the player has the opportunity to understand the story from multiple angles that affect their report.

What’s more, in doing so, Mary Rose also acknowledges that history is shaped from more than one perspective. No matter what your role on the ship may be, every person involved in the tragedy of the Mary Rose viewed it through a different lens. Whereas so much of history is told from ‘the winners’, Mary Rose allows other voices to speak up and offer their perspective on history. (Incidentally, the game also highlights the true diversity of Tudor England. Believed to be primarily white Englishmen and women at the time, almost 173 of the skeletons in the wreckage were found to be non-English, proving the flaws within our own understanding of the time.)

Even though the game is exceptionally well orchestrated and researched, it may seem shorter than expected. Nevertheless, Mary Rose still feels worth the price of the trip back in time. In fact, Mikkelborg and her team are developing future adventures for the Time Detectives app that plan to unravel an ever-unfolding tapestry of mysteries. By not limiting themselves to one particular era, there are an infinite number of murders and mayhem that we may yet be allowed to step into. 

As for me, I can’t wait to make the time for more adventures.

Time Detectives: The Mystery of the Mary Rose is available in iPhone and Android app stores.

[Movie] Moments that Mattered: 2021 Edition

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Sometimes, the year’s best moments don’t always happen in the best films. 

Even though we associate the best moments with awards-calibre films, that’s simply not always the case. The most memorable moments that hit us differently can happen at any time, whether we’re sitting in a blockbuster film with a giant bucket of popcorn or streaming an indie drama online. Whether or not awards are involved is almost irrelevant. The stories we hear all speak to us, if we’re willing to listen. 

With that being said, it’s time to examine the year that was through the moments that mattered (to me, at least). Interestingly, this year’s picks have some strange connections, including a surprising amount of cars and dinner scenes throughout my picks but there’s also a whole lotta grace. While many of these picks may not have made my Top 10 of the year, these were the moments that struck a chord with me for any number of reasons. So, let’s get to it.

As always, this article is rated ‘S’ for Spoilers…

Honorable Mention (without context) goes to:

  • The Final Concert – CODA; The Magic Trick – Beyond the Infinite Two Minutes; Conversation on a Chimney Stack – Poupelle of Chimney Town; Debating at the Dinner Table – The Eyes of Tammy Faye;

10.) Caaaaaaaars in Spaaaaaaaaaace – F9: The Fast Saga

Alright, a number of you are already ready to stop reading but hear me out. Over the years, the Fast and the Furious films have become their own unique franchise that celebrates insanity. From heists with cars dragging massive safes through city streets to world-saving spy escapades, the franchise that began about illegal street racing has become marked by over-the-top, adrenaline-fueled adventures in madness. Although the films themselves rarely makes any sense any more (if they ever did), they also continue to make money by the trunkload.

But F9 was the movie that connected in a different way.

For years, fans have been joking about the crazy logic-leaping effects that have been building in the series. Clamouring for more and more ridiculousness, the ongoing joke became that these would-be superheroes would make the jump to space. It was utterly preposterous.

And then they did it.

In F9, Diesel and Co. showed that they were in on the joke and wanted their fans to have their moment. By allowing their Ludacris and Tyrese to drive their car into space to destroy a satellite (!!!), the film demonstrated a relationship with their fans that few other franchises are willing to establish. In doing so, this non-sensical leap into the upper atmosphere validated their dedicated fans and included them in the process. Coming at a time where we’ve all been divided into our homes, this brought people together. (In fact, F9 was the highest grossing film during the pandemic until recently…) This brought fans into the process in a way that makes it noteworthy. (Now if the rumours of a team up with Jurassic World are true…)

9.) Blockade Drive – Beans

Back into an automobile but for an entirely different reason. In Tracey Deer’s Beans, Montreal’s Oka Crisis in the early 90s is put on display but tells the story from the eyes of the children and families that were affected. Conversations surrounding racial attacks on Indigenous populations are central to the film’s intensity but none of them are more terrifying than one simple drive.

As Lily attempts to gently drive through a blockade, their car is nearly frozen by angry protestors. With children in the car, Lily continues her efforts to get them to safety. However, as they move through the crowds, their vehicle is subjected to some of the most harrowing abuse that you will see onscreen. When their vehicle eventually reaches police, they find no safe harbour there either.

It’s a genuinely terrifying moment.

While simply being ‘terrifying’ isn’t enough to get on this list, there’s an honesty to this film which demands attention. Coming on the heels of the ‘Every Child Matters’ movement, Beans is a powerful film that serves as a reminder that history is almost always told from a perspective of power and inevitably means that others are suffering as a result. 

8.) Staring at the Mountains – The Power of the Dog

In Power of the Dog, Cumberbatch is garnering awards consideration for playing against ‘type’. As the gruff cowboy Phil Burbank, the ‘once and future Dr. Strange’ shows his incredible talents as an actor as he infuses his character with a mix of cruelty and timidity. Whether he’s bullying young Peter (Kody Smit-McPhee) or attempting to hide his inner yearnings, Cumberbatch is a sight to behold in the role. However, one of his best moments is also his most subtle.


Standing in the prairies and staring at the mountains in the distance, Burbank seems lost in thought. His friends push him to know more but they cannot penetrate his gaze. When he’s finally asked if there’s something specific that he’s staring at, Burbank simply remarks, “Not if you can’t see it, there ain’t”. To him, there’s a mystery in the mountains that few can comprehend. However, this also speaks to the turmoil that swirls within him as well. Knowing that he can never truly be himself, there’s a piece of him in those mountains that he wishes someone else could ‘see’. In a brief moment of humility, this brutish beast of a man expresses an inner struggle that he believes will never truly be fixed. Like the enigma of the rolling hills, Phil Burbank is one who believes he will never fully be understood and his character remains broken by loneliness.

7.) Walt Whitman – Nine Days

Directed by Edson Oda, Nine Days tells the story of souls who are looking for employment. In a premise not entirely dissimilar to Pixar’s Soul, Nine Days shows the process that it takes for a ‘pre-soul’ to get the job of a human person. However, unlike Soul, Days spins its focus to the employer (as opposed to the employee) and their dalliances on earth. 

As Will, an angelic creature broken by the sudden death of one of his chosen employees, Winston Duke spends much of the film attempting to understand the meaning of life because he’s never experienced it himself. As he weeds out the potential nominees for the new position, Will continues to be drawn to the seemingly reckless Emma (Zazie Beetz), a young woman who simply doesn’t ‘fit in the box’. As Will tries desperately to convince himself that nothing is of value, Emma seems to live in such a way that he cannot. 

In the film’s final moments, Will finally relents his anger and pain. However, his celebration of life takes the form of a recitation of Walt Whitman’s ‘Song of Myself’. As Will bears his soul through Whitman’s words that “every atom belonging to me as good belongs to you,” a rebirth slowly begins to break through his hardened heart. The power of Whitman’s art provides a moment of sheer joy that pierces the desert within him. 

Once dead, Will’s soul is now alive. 

In this brief moment, Duke demonstrates such energy that one cannot help but experience the ecstasy along with him. His playfulness becomes an infectious force of nature, highlighting the joy of life and the fuel of suffering simultaneously. While the film itself is a fascinating piece, it’s this finale that truly drives everything home and sparks life within it.

6.) ‘Therapy’ – Tick, Tick… Boom!

Andrew Garfield is having a moment in 2021. After three noteworthy performances in the last few months, Garfield has re-established himself as one of Hollywood’s most underrated performers. From entering the Spidey-verse to playing a corrupted televangelist, Garfield’s range has been on full display since the award’s season push began. But his performance in Tick, Tick… Boom! outshines them all.

As Broadway’s brightest son Jonathan Larson, Garfield demonstrated humility, passion and limitless energy all in the same performance. Perhaps the best example of this mix though comes through his performance of Larson’s ‘Therapy’. Fueling his performance with conflicted love and rage, Garfield attempts to navigate his relationship issues with his long-time girlfriend. In this moment, he feels focused, present and even honest. 

However, this performance is juxtaposed with his own live performance with Vanessa Hudgens where he displays an entirely different type of energy. Playfully bouncing around the screen, Garfield showcases the normalcy of these relationship struggles without ever taking away its impact. Suddenly, a moment that’s steeped in intensity and sadness is infused with joy and liveliness. By performing the song well after the event has finished, Garfield highlights the fact that so many of the things that we deem as important are often less so when we look back upon them. It’s an unbelievable juxtaposition that is simply incredible to watch unfold onscreen, unravelling the complexities of relationships while also revealing the fact that distance often creates perspective.

5.) Staircase Descent – Last Night in Soho

Edgar Wright has made a career out of creating gorgeous films with incredible soundtracks. But Last Night in Soho may be his best work to date. Co-written with Krysty Wilson-Cairns, Soho is a love letter to the 60s but also manages to hold them accountable at the same time. Though we tend to look back at our history with rose-coloured glasses, Soho reminds us that nostalgia isn’t always healthy. In fact, our love of an era could be covering up the suffering caused by a time of toxic masculine dominance. 

And it all begins with a staircase.

Here, Wright exemplifies and foreshadows much of the film’s ‘through the looking glass’ mentality. As Eloise (Thomasin Mackenzie) descends the steps into the nightclub as the soul of Sandy (Anya Taylor-Joy), Wright leans into the nostalgia love for the 60s while revealing that we’re going to see it through new eyes. Yes, Sandy is a stunning sight who captivates the room but Eloise’s reflection reminds us that there is a fractured image here. In one single shot, we are enchanted but also understand that all is not right. It’s a moment that may be visually stunning but, more importantly, it’s symbolic of the ride into revisionist history that we’re about to be taken on.

4.) The Hug – MASS

Written and directed by Fran Kranz, MASS feels like a one-act play and features four of the year’s best performances in its leads. Though much of the awards talk has centered on Ann Dowd, each star holds their own in captivating performances and a riveting script. 

Based on the simple but powerful premise of two couples (one couple, the parents of a victim and the other, the parents of the attacker) attempting to pick up the pieces after the tragedy of a school shooting, the film almost never leaves a single room and allowing the performers to go to work. Seemingly trapped in one small space in a church basement, these parents are left to hash out the complex and complicated feelings that come with tragedy of this magnitude, including all of its rage and uncomfortable silence.

But the final scene.

After the victims come to an impasse between them and grace finds its way through the pain, they begin to leave the church basement and return to their lives. But during that time, a hug between mothers becomes a sign of healing. Like a flower in the desert, life—uncomfortable life—returns where there was none. It is a symbol of hope and redemption unlike anything else you’ll see this year and breathes life into the moment in the most powerful of ways.

3.) The Last Supper – Pig

The ‘Nicolas Cage’ project has been a fascinating watch over the last decade. Fully willing to take on roles that dive into the ridiculous, the Oscar winner has become synonymous with and celebrated for B-projects and bizarre roles. 

But then, there’s Pig.

As a former chef forced back into his old life in order to find his lost pig, Cage’s performance here is nothing short of remarkable. On paper, the film seems like another entry into his crazy career. Bearded and disheveled, Cage’s Robin is a man who strikes fear into the other members of the culinary world. (In fact, structurally, the comparisons between Pig and John Wick are undeniable.) But then, the film goes in an entirely different direction. 

In what becomes one of the year’s best films, Pig takes an old trope and completely turns it on its head. Whereas these sorts of sorts of films always seem to end in a murderous rampage, Robin instead changes the world through the power of delicious meals. Without spoilers, the film’s final meal feels like it will fall into disaster but instead ends in a moment reminiscent of Babette’s Feast. This space around a dinner table opens the door for truth to be revealed yet never submits to the possibility of violence. In this role, Cage shows a nuance and courage that we have missed from him—and a grace that suggests there may be hope for us all. 

2.) Spider-Men – Spider-Man: No Way Home

And the grace line continues… With Spider-Man: No Way Home, expectations for Marvel were high. With old villains and cameos throughout the film, there was no doubt that No Way Home was gearing up to be a nostalgia-fest. So, we figured it was going to be fun, to say the least. But I wasn’t prepared for what we got.

Instead of just Spider-Madness, No Way Home‘s emotional arc and genuine character growth surprisingly gave us one of the best films of the year. Rather than simply use those cameos as stunt-casting, they actually felt like a necessary experience. Yes, it was undoubtedly fan service… but it wasn’t only fan service.

No scene summarized this more than the scene on the rooftop.

As all three iterations of Spider-Man (Tobey Maguire, Andrew Garfield and Tom Holland) met face to face on the roof, every fan revelled in the moment. But the scene illustrated the film’s powerful message of hope, grace (there’s that word again) and wrestling with guilt and pain. Maguire and Garfield provide Holland’s Spidey the chance to grieve while also feeling supportive and helpful. But they also help him to regain his perspective. This is a film about saving the worst of us, regardless of what we think they ‘deserve’. Here, Garfield & Maguire show their own emotional battle scars and still manage to remind Holland of his calling in the most loving of ways. 

I know that there are people who are clamouring for this to garner Oscar attention but that’s simply not going to happen. However, the moment—that moment on the rooftop—is easily one of the most special gifts that we were given in 2021. Nostalgia is fun… but this film understood that it’s meaningless without repairing the soul.

1.) Birth Story – Titane 

I really wrestled with this pick. Titane is one of those films which is difficult to recommend to the casual viewer due to its insanely graphic nature and wild premise. However, it’s also brilliant, touching and shockingly soul-filled. Brilliant performances from Agathe Rouselle and Vincent London take an example of body horror and elevate it into something truly special. As Alexia/Adrien, Rouselle fully immerses herself in the character with intensity and humility. However, the real story here is London. As grieving and broken father Vincent, London instills a grace-fuelled performance that breaks the heart and soul. As a result, what begins as the story of one young woman’s traumatic relationship with her car (yep, that’s real…) transforms into a modern representation of the Prodigal Son. 

Posing as Vincent’s long-lost son, Alexia manages to hide from her pain under his protection. Of course, eventually, the ruse is uncovered. Even so, although Vincent knows that Alexia is not related to him, he refuses to give up on her. In fact, it makes him more determined to fight for her. (“I am God to you,” he informs his staff. “And that makes him Jesus. If you harm him, you deal with me.”) 

As she gives birth to the child that exists solely as a result of her pain and trauma, Vincent accepts the child as his own. The film’s final shot of him holding the metallic-studded baby is easily the most touching and beautiful moment set to screen this year. It doesn’t matter that he has no relation to the child. It doesn’t matter how the child came to be. All that matters is that the child matters.

The love of this father changes their lives.

Horrifying and humbling, Titane’s Birth Story is one of those moments that leaves a mark on the soul. Even though the film is one of the most difficult watches in recent memory, the story of Alexia is also one of the most poignant and powerful experiences I’ve had in a theatre in some time. Coming at a time when we’re divided by so many issues and controversies, there is simply a stunning beauty to this moment that breaks through the most hardened of hearts.

To hear our episode of SF Radio that talks about our Top Movie Moments with Seeing & Believing‘s Kevin McLenithan, author Wade Bearden and several guests, click here (YouTube) or here (podcast).

This article has also been posted in partnership with InTheSeats.ca.

21 Things You Forgot About Being a Kid: Learning from the Next Generation

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What can we learn from the generations coming up after us? Dr. Rick Stevenson shares what he has learned after nearly twenty years of interviewing children and adolescents.

21 Things book cover

I was introduced to Rick Stevenson through Greg Wright, a long-time internet friend and mentor. Greg was my boss for most of the time I was writing for Hollywood Jesus – somewhere back in the Dark Ages. (It’s hard to believe I left HJ nearly four and a half years ago.) Greg had introduced me to the Millennials documentary series which was shown on the Ovation network in 2016. Screenfish was kind enough to let us share my interview with Greg and my subsequent review of the documentary.

In 2001, Rick created the 5000 Days Project, which the website tells us

is a global organization dedicated to developing emotional intelligence (EQ). We apply the StoryQ method of deep inquiry combined with video journaling technology to bring a low-cost and easy-to-implement tool into schools and communities allowing all kids to self-reflect and process in a safe environment.

As of the book’s release as an ebook in July, Rick has “conducted over 5500 in-depth interviews” with school-age children up to high school. The Project stresses the importance of Social and Emotional Intelligence, and was developed in consultation with experts in the fields, including Stevenson’s friend Dr. John Medina, author of the Brain Rules series.

Coming from a conservative Christian environment, I have long been aware of the need to get a handle on my emotions so they do not rule me. Unfortunately, I think too many in conservative circles have misunderstood the role of emotions in our lives. Too often a stoic approach is taken, ignoring one’s emotions rather than dealing with them. What often seems to happen is that the hidden emotions are still controlling the person, largely because they refuse to acknowledge the effect emotions play in shaping our lives. For example, if you are making choices based on fear, and you refuse to acknowledge you have those fears, you end up making excuses for your beliefs and actions instead of honestly examining the role this emotion has played in shaping your beliefs and actions. Xenophobia can often be excused in this way. How often have we witnessed someone who has obvious prejudices insist they are not prejudiced?

Rick’s book helps us remember what it was like to be a kid, and that remembrance can be the start of understanding who we are. It can also help us better understand those around us. According to Jesus, our mission here on earth can be summed up in two commands: Love God, and Love one another. The agape love the Bible speaks about is not emotionless. It is more than an emotion, as it seeks the best for the one loved, but the concept does include emotion. Jesus’ mission on earth was to show us what God is like. The Gospels continuously tell us that Jesus was filled with compassion for for those around Him. His actions on behalf of others was not some kind of calculated stoic response based on some mathematical calculation of what is best for the person. His actions were precipitated by an emotional response to the need He witnessed.

We have gotten emotions exactly backwards. Some of us were even taught to make the brain the engine and the heart the caboose. That is not how it works. (See the animation video near the bottom of the page on The 5000 Days Project’s home page.) Putting the emotions in a “caboose” role causes us to ignore what our emotions are trying to tell us. Only by knowing what our heart is telling us can we examine who we really are. Certainly our emotions can be lying to us, but we cannot know that unless we are listening to them and examining them. As I asserted earlier, our emotions will still lead us whether we acknowledge them or not.

If any of the above has sparked an interest in Emotional Intelligence, or causes you to want to try to understand yourself and others better, Rick’s book would be a good place to start. Broken down into 21 quickly-read and easily-digested chapters, 21 Things You Forgot About Being a Kid is a delight to read. Be sure also to read the Foreword and Introduction, as these provide background and insight into what is to follow. 21 Things is available as an ebook on Amazon.com. (If you don’t have Kindle, you can download the PC or Android versions for free.)

Womanhood in Proverbs 31, Theopoetics – Your Sunday Drive Podcast

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Your Sunday Drive Podcast

Want to go past surface meanings of scripture to something deeper? Truer? Wiser? Ever thought about creativity as a vehicle for that?

In this special “anniversary” episode of the Your Sunday Drive podcast: Our first ever guest, Kindra Silk Kreislers, brings a new perspective on the Proverbs 31 woman and talks about theopoetics.

Also: Using context and genre in interpretation, other common places in the Bible to apply this line of thinking, Jesus the Word vs. God’s word, not making the Bible the “fourth person of the Trinity,” jokes about Kindra’s Russian husband, Matt and Nate both attempting not to mansplain to varying degrees of success, etc. 🙂 

Outrage Culture & Identity Politics, Black Mirror, Game of Thrones Finale

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Your Sunday Drive Podcast

TRIGGER WARNING: You might need a safe space for this episode of the Your Sunday Drive podcast.

What’s it about? Outrage or call-out culture. Identity politics. Our seemingly too-easily-offended age and how Christians might navigate it with some wisdom.

Other related topics come into it as well: Privilege, the influence of the internet and social media, etc.

We also do a quick plug for new Black Mirror and go in-depth on the Game of Thrones finale. What were the spiritual takeaways? Find out!

Check Out the Your Sunday Drive Podcast!

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Your Sunday Drive Podcast

Hey everyone!

I’ve been so proud to write for Screenfish over the years. Now I’m excited to share a new project I’ve been working on – one that very much fits into the mold of examining spirituality in culture:

The Your Sunday Drive podcast!

So what’s this podcast all about? Simple: Quick conversation about current events, politics, pop culture and more, all from the perspective of a couple of guys trying to follow Jesus.

Our most recent episode tackled the current abortion debate. Before that, we did episodes on the Avengers, faith and science, Easter, the Final Four and spirituality in sports, Sekiro and spirituality in gaming, and much more!

I hope you appreciate this new endeavor as much as I hope you’ve appreciated my previous posts. Look for more episodes to show up regularly here, and please subscribe to us on iTunes, Google Podcasts, Spotify, etc., and like, comment, review, share and all that!

Why I Love (and Fear) Jordan Peterson & Russell Brand

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Jordan Peterson and Russell Brand

tldr version

Jordan Peterson
and Russell Brand
both see a
current crisis
and both see it as
primarily “spiritual”

however, for each,
there are issues
when it comes to how
*truth*
and “spirituality” relate

and how they relate
is vital

bit longer version

fanboying

i love me some
Peterson and Brand

always generally dug
Brand’s flicks
and standup,
and have been a
fan of his podcast/YouTube
for a year plus

(fun fact:
the pic above is
from once when
Peterson went
on said podcast;
and don’t they look
smashing together?
🙂 )

Peterson came to
my attention
more gradually,
but then like a
hurricane recently –
seriously:
give him a Google
and marvel at the
moment he’s been having

i have Recovery and
12 Rules for Life
on my bedside table
(along with some more
explicitly Christiany books
and a tablet, upon which
i theoretically read,
but mainly just
obsess over guitar gear
i don’t really need)

both are excellent texts
and both feel
supremely plugged in
to a zeitgeisty sense
that something’s amiss,
in general,
with ppl rn

(i agree)

both also,
and both men
in their public lives,
propose something
like a
spiritual cause
for this
“something amiss” –
what might be called a
“spiritual crisis of meaning”
stemming from
God
(or something like God;
more on this later)
no longer holding
significant sway
for so many

(i agree for sure)

caveating

please note here
that these gentlemen
are obv far more complex
than i’m making
them seem, as is
this whole topic
(and i’m not
even addressing
their politics);
i’m attempting to
essentialize here;
i considered deep diving,
but am refraining
for the sake of brevity
and also because i’m
kind of lazy

in any case, here are
some decent articles
related to this post;
go ahead and Google –
there’s plenty more:

“Jordan Peterson vs. Russell Brand”

“The religious hunger that drives Jordan Peterson’s fandom”

“Is Dr. Jordan Peterson A Gateway Drug to Christianity, Or Just A Highbrow Joel Osteen?”

here are two of my own,
also related:

“Get Re-Enchanted: Stranger Things 2, Pop Culture & God”

“What IT Means (and How *Any* Good Story “Means”)”

problematizing

but here’s the problem:
as much as i *love*
Peterson and Brand’s
respective approaches
to the significance
of the spiritual,
i *fear* that
neither approaches
*truth* sufficiently

what do i mean?

well, with Brand,
the issue appears to be
lack of specificity –
many manifestations
of spirituality
might address the
problems he sees
(note that his book
is based on the 12-steps,
which speaks of “God,
as we understand him”)

and while this is
well and good to a point,
of course,
in the end,
truth commonly understood
is *specific* and *exclusive*
by its nature,
and not addressing this,
it seems to me,
is a problem

for Peterson,
the issue is confusing
*truth*
with something like
“what works”

he tells us to live by a
certain ethic
and seek a certain meaning
grounded in
certain Jungian archetypes,
not because it is true
or because the
archetypes are –
at least not in
the usual
historical/correspondence
way generally meant –
but because it
just happens to reflect
how things have gone
re: humans
when it comes to
our psychology
from an
evolutionary perspective;
it is what is and
therefore what “works”
and therefore “true”

again, all well and good
to attach some
functionality to truth,
of course,
perhaps,
but conflating the two,
it seems to me,
is a problem

also, this is why
Peterson kind of
dodges/ducks/complicates
the question he’s
often asked:
“do you believe in God;”
he may or may not,
but he definitely
does not think of
that question primarily
as it relates to *truth*
commonly understood

finning

and so:
when it comes to
Peterson and Brand,
i love them,
but i also fear them

i find them both
engaging and articulate
and brilliant, etc.,
and *correct;*
but, concerningly,
on this point,
only to a point

i want people to
hear their message(s) –
i know good can come
of it –
but i fear ill may too

i see them as
important,
*prophetic* even
in this current moment –
both have
cut through the mix
in a way that’s so
unusual anymore,
given the noise –
but probably only
“part way down the path”
to the true destination
they both seem to
have glimpsed
(or, better,
which has glimpsed them):

not God
“as we understand him,”
not a “God” that
simply works,
but the *true* God

the true God
as He really is

 

When the English Fall – Post-Apocalyptic Tale through Amish Eyes

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In post-apocalyptic fiction we are used to seeing the dystopian aftermath. Gangs, lawlessness, greed, violence. When the English Falls by David Williams has all that, but it is on the periphery of the story. At the center is a man of faith trying to understand what God is calling him, his family, and his community to be and to do.

The book is in the form of a journal kept by an Amish farmer and carpenter named Jacob. He and his family live in rural Pennsylvania. His daughter is troubled by seizures and dreams that may be prophetic. Jacob is uneasy about keeping the journal because it seems vain and prideful. However, he feels the need to continue to better understand himself.

When the journal begins, the only stress is his daughter’s illness. But one evening there is a massive aurora borealis and in the aftermath all electronics and most of the machines in the world are disabled. That is only a minor inconvenience for the Amish community, because they have so little of those things. But as the days progress life in the cities becomes very difficult. At first the farmers send food to the cities, but even that cannot keep up with the shortages. Soon there is news of violence—first in the cities, then working its way out into the country. Soon that violence comes very close indeed.

The Amish do not feel justified by their lifestyle—thinking how smart it seems now to have eschewed most technology. Rather they understand that they have responsibilities to the world around them. When the middleman who sells Jacob’s furniture shows up with his family, Jacob takes him into his home, even though it will cause his own family to have less. As the violence comes closer and closer, some of the non-Amish local farmers form their own militia to try to prevent looting and theft. They would surely protect their Amish neighbors, but the Amish feel uncomfortable in “safety” that is found in violence, even if they are not being violent.

Jacob often reflects his own questions about how this could happen, but it is always in the context of his faith. And it is a dynamic faith that calls him to act selflessly in the face of both violence and the needs of others. As the story progresses (it takes place over about three months), he and the others in his community will be faced with difficult decisions. The question they are most likely to ask is what is it God wants them to do in these troubled times. And they know from their decision to live the simple life of the Amish way that God does not make their life easy. But to live any other way would be to fail to live as they believe God has called them. In those actions they redefine what we may think of as heroism in a dystopian world.

The Dark Tower Ending Explained

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screenfish matt hill dark tower
[there be SPOILERS ahead,
may it do ya fine]

yesterday i finished
sai Stephen King’s
The Dark Tower series –
entered the clearing
at the end of that path

it took me right around a year,
all told;
i think the longest extended
narrative i’ve ever read

by way of a mini-review:
i dug it 🙂

i’m a fan of King
and his style,
and the story here is
obv epic in scope,
full of wonders, adventure,
humor, tragedy,
characters you can relate to,
ones you wish you couldn’t,
and, ultimately,
it MEANS something
(more on that soon)

it was not perfect,
certainly –
many sections
and even entire books
got to be a bit of a slog
(like the characters’
journeys themselves),
there were build ups
to ultimate let downs,
promises not kept imo,
digressions, confusions, etc.,
much of which may be
due to the series’
long, fascinating
actual history
(which you can google) –
but in the end, for me,
it was worth the trip
for sure

saying more would only
hold up what i
mainly intend to say:

The Dark Tower Ending Explained

so what does the
series
and its ending
mean?

for such a long,
complex tale,
and such a
seemingly tricky question,
it’s surprisingly simple

The Dark Tower is
a story about stories

what about stories?

they end.

they themselves
inevitably reach
the clearing
at the end of the path.

to shoot straighter:
stories resolve.

King himself,
near the end of Book 7,
the last,
even cheekily
chides the reader
for needing
an ending,
basically daring us
not to read on;
but nevertheless,
he gives us the end
as he knows he must

and, also, as well,
the specific end he gives,
in context,
underlines the point:
stories resolve

see, The Dark Tower
is about how
“there are other worlds
than these;”
about, basically,
“the multiverse” –
the idea that
there are
different worlds,
and also that the lives
of the different
people within them
(including those of
King himself and
his decades-deep
cast of characters)
are somehow
actually happening together,
intertwined in space/time

sitting at
multiverse center?
the Dark Tower itself –
the nexus of all worlds

a knight errant –
Roland Deschain,
the gunslinger,
the main character –
is destined by ka
to seek this tower
and reach the
room at its summit;
the series tells
of this quest

at the end of Book 7,
the coda,
Roland reaches the
top of the tower,
only to walk through
a door
(and back in time)
to the opening line
of Book 1:

“The man in black fled across the desert, and the gunslinger followed.”

in other words,
the multiverse
is not only made
of many worlds,
it also apparently
runs in many cycles –
the “end” is
just the beginning

but, however,
most ultimately importantly,
just as the many worlds
of the multiverse
converge on the one spot,
one thing for Roland
is different
in this one new cycle
that begins at the end:
he has an item
(the Horn of Eld,
though the specifics
probably aren’t
what’s important)
which promises
the possibility
of a final and last cycle –
an actual end,
the inevitable resolution

So What?

great question 🙂

one this post
won’t address

but i encourage you
to ask more deeply:

why do stories resolve?

why must they?

why must we humans
tell them –
all of them variations
of the same
resolving tale,
over and over?

(for a bit of
my personal take, see:
“What IT Means (and How *Any* Good Story ‘Means’)”

here’s a hint:
it has something to do
with Gan (God),
commala come you)

in any case,
long days
and pleasant nights
to ya –
till you too
reach the clearing

 

A Wrinkle in Time: Madeleine L’Engle’s Wrinkled Theology

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One of my biggest regrets is I did not read more “classic novels” when I was growing up. I was well into my adulthood before I read such books as Of Mice and Men and Watership Down. My first reading of A Wrinkle in Time was in 2009 when I was spearheading Hollywood Jesus’ LOST Library. The television show, LOST (remember the plane that crashed on an island and the enigmatic happenings there?), often alluded to novels and other literature, and there was an interest in those books on the internet because of this.

Madeleine L’Engle’s “theology” – especially her purported “universalism” – is just as controversial today as it was in 1962 when the book was first published. As I wrote in my review, “Love Covers All Wrinkles,”

A Wrinkle in Time was so controversial when it was completed in 1960 that it was rejected by over twenty publishers before it was published in 1962. Her belief in Christian Universalism resulted in her works being banned from certain Christian bookstores and schools. However, A Wrinkle in Time became Madeleine L’Engle’s most recognized and awarded work, and is the first of a series in her Time Quintet. I do not agree with her Universalism, but found the book profitable nonetheless.

It is easy to be critical. Disney’s new adaptation of the book is currently being lambasted by the press, garnering a “rotten” rating by critics on RottenTomatoes.com, and only a 37% audience rating. I have not seen the movie yet, so I cannot comment on how good it is. But I have a hint, from what I have read on the internet, I would be more approving than a former colleague who concluded,  “…the message it hammers you with is not only disheartening, but could truly prove to be quite confusing to younger viewers.”

It must be remembered that the movie, as well as the book, are meant for “younger” audiences. So, I am not too disappointed that on a second reading nine years later I find Wrinkle a bit shallow.  I was also surprised what a quick read it is. But these can be positive things which recommend the book for an audience of a certain age. The theme of love conquering the darkness may not be presented with much nuance or sophistication, but sometimes the obvious is what children (and often adults) need.

What I do find profound is L’Engle’s presentation of what Evil is. She could have shown a society torn by war. That, indeed, can result from Evil. She could have portrayed a world perverted by greed and vice. But she chose to show a world which is profoundly compliant – everyone doing exactly what they are “supposed to do” – to an extreme. It is the perfect Camazotz—a word I take to be a play on King Arthur’s Camelot. A world where all strife and differences are being eliminated. How could that be so bad?

Meg, the young protagonist, has an epiphany after she, in order to resist IT, recites the Preamble of the Declaration of Independence, including the words, “all men are created equal.”

As she cried out the words she felt a mind moving in on her own, felt IT seizing, squeezing her brain. Then she realized that Charles Wallace was speaking, or being spoken through by IT. “But that’s exactly what we have on Camazotz. Complete equality. Everybody exactly alike.” For a moment her brain reeled with confusion. Then came a moment of blazing truth. “No!” she cried triumphantly. “Like and equal are not the same thing at all!” [L’Engle, Madeleine. A Wrinkle in Time (A Wrinkle in Time Quintet Book 1) (pp. 153-154). Farrar, Straus and Giroux (BYR). Kindle Edition.]

God created us equal, but He didn’t create us all alike. He relishes diversity. Just look at his creation around you! The Apostle Paul put it this way:

Don’t let the world around you squeeze you into its own mould, but let God re-mould your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity. [Romans 12: 2 J.B. Phillips New Testament]

The method of governments, and often religion, is to put outward pressure on us to get us to conform. To all be the same – to all be alike. God wants to change our hearts from the inside, recognizing the diverse way He has made us, conquering the darkness – not by intimidation and fear, but through love. Let that wrinkle your theology a bit. (Please. Let it.)

The main complaint by conservative Christians through the years, however, has been the assertion L’Engle’s work promotes relativism. Because Jesus and Buddha are mentioned in the same passage as those who fought “the darkness,” many critics have gotten bent out of shape. It reminds me somewhat of the controversy over Ben Barnes’ statements during an interview in 2010. Barnes (who portrayed Prince Caspian in the second and third Narnia movies) was misrepresented by Britain’s MailOnline as saying Aslan “is also based on other religious leaders [besides Jesus Christ] such as Mohammed and Buddha.” What he actually said in that interview has been recorded elsewhere, including a report I did for HJ’s Narnia News:

Aslan symbolises a Christ-like figure but he also symbolises for me Mohammed, Buddha and all the great spiritual leaders and prophets over the centuries. That’s who Aslan stands for as well as a mentor figure for kids – that’s what he means for me. [Emphasis added. …]

Barnes knew where C.S. Lewis got the idea for Aslan. He was merely stating his own personal reflections. We Christians, especially those of us who write on such websites as Screenfish.net, often appropriate Christian ideas from films which the writers and producers did not intend. I obviously don’t have a problem with that, and I’m just as willing to let those of other faiths do the same with materials that have a Christian bent.

After discussing the “Emeth passage” from the last book of the Narnia series, I concluded Lewis was not a universalist, but that he would not deprecate an honest seeker who disagreed with him. “I don’t think that Lewis would be shattered because Neeson sees Mohammed and Buddha in Aslan. If Neeson finds other spiritual leaders besides Christ in Aslan, then perhaps it is because he sees something of Christ in them and someday will find what he is truly seeking.” (See my December 2010 article here.)

Barnes may well believe in relativism, but our hope should ever be the truth proclaimed, by however flawed the messenger, would be sifted by the Holy Spirit, eventually leading him to Him who is the Truth. But what about L’Engle? What did she mean by including Buddha and others in a list beginning with Jesus? Let’s try to understand by looking at the passage where this is found.

“And we’re not alone, you know, children,” came Mrs Whatsit, the comforter. “All through the universe it’s being fought, all through the cosmos, and my, but it’s a grand and exciting battle. I know it’s hard for you to understand about size, how there’s very little difference in the size of the tiniest microbe and the greatest galaxy. You think about that, and maybe it won’t seem strange to you that some of our very best fighters have come right from your own planet, and it’s a little planet, dears, out on the edge of a little galaxy. You can be proud that it’s done so well.” “Who have our fighters been?” Calvin asked. “Oh, you must know them, dear,” Mrs Whatsit said. Mrs Who’s spectacles shone out at them triumphantly, “And the light shineth in darkness; and the darkness comprehended it not.” “Jesus!” Charles Wallace said. “Why of course, Jesus!” “Of course!” Mrs Whatsit said. “Go on, Charles, love. There were others. All your great artists. They’ve been lights for us to see by.”
“Leonardo da Vinci?” Calvin suggested tentatively. “And Michelangelo?” “And Shakespeare,” Charles Wallace called out, “and Bach! And Pasteur and Madame Curie and Einstein!” Now Calvin’s voice rang with confidence. “And Schweitzer and Gandhi and Buddha and Beethoven and Rembrandt and St. Francis!” “Now you, Meg,” Mrs Whatsit ordered. “Oh, Euclid, I suppose. …And Copernicus.” [L’Engle, Madeleine. A Wrinkle in Time (A Wrinkle in Time Quintet Book 1) (pp. 84-85). Farrar, Straus and Giroux (BYR). Kindle Edition.]

It is often said, “All truth is God’s truth.” This is not a relativistic statement that anything claiming to be the truth is just as valid as any other claim. It is the belief that whenever anything is found to be true, it is true because God has made it to be true. This has ever been affirmed throughout Christianity as early as Augustine, who said, “…let every good and true Christian understand that wherever truth may be found, it belongs to his Master…” [On Christian Doctrine, II.18] It is evident from the passage above this is one point the author was trying to make. Light is not only shed by religious leaders, but through science. God has used the enlightenment of science to bring us out of many dark places. Until very recently in modern history, scientific advancement was generally, with few exceptions, promoted by the Church.

With the exception of Gandhi and Buddha, the entire list of people mentioned as fighting the darkness are either scientists,* Christian ministers, or artists. Certainly the arts have moved many with a vision of beauty and the glory of God. And Gandhi and Buddha’s ideas certainly have brought a measure of enlightenment to their followers. No one mentioned – with the exception of Jesus – was perfect. But neither were Meg and Calvin and Charles. Yet they were enlisted in the fight.

And so are we.

Perhaps it is high time we learned to fight the darkness with love instead of fighting those we do not think are worthy of joining the fight.

Now John answered and said, “Master, we saw someone casting out demons in Your name, and we forbade him because he does not follow with us.” But Jesus said to him, “Do not forbid him, for he who is not against us is on our side.”
Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, and sent messengers before His face. And as they went, they entered a village of the Samaritans, to prepare for Him. But they did not receive Him, because His face was set for the journey to Jerusalem. And when His disciples James and John saw this, they said, “Lord, do You want us to command fire to come down from heaven and consume them, just as Elijah did?” But He turned and rebuked them, and said, “You do not know what manner of spirit you are of. For the Son of Man did not come to destroy men’s lives but to save them.” [Luke 9:49-55 NKJV]

____________________
*If A Wrinkle in Time were being written today, I am sure the list would include Stephen Hawking, who died yesterday. Whatever else you may think of him, he indeed added light to our understanding of the universe. You may be interested in a piece I wrote in 2009 about his A Brief History of Time. You can read it here.