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peace

The Story of Us Ep. 2: Why Can’t We Just Get Along?

(National Geographic/Maria Bohe)

War is not a topic many of us enjoy discussing, and it?s easy to see why. Tensions around the world are currently at a fever pitch as the US and North Korea play a game of chicken over nuclear weapons.? Drone warfare has made it as easy to kill real people as it is to grab a joystick and press a button.? Nobody wants to deal with the effects dueling groups of people can cause?we?ve seen it over and over throughout the annals of history. In the second episode of The Story of Us (National Geographic, 9 PM/8 CT Wednesdays and on demand), Morgan Freeman took a closer look at this issue and discovered some solutions on how to help make lasting peace a reality.

The episode, entitled ?The Fight for Peace,? is an interesting juxtaposition of words.? Since Cain killed Abel in Genesis, fighting has been a part of society?for better or worse.? But a lasting peace is always desirable in the end.? Freeman made a trip to Ethiopia and watched two tribes conduct a peace ceremony to end fighting over livestock, pasture lands, and simple theft.? It was fascinating to watch and encouraging to see members of the rival tribes go off together as friends.? Later, Freeman visited Rwanda, the site of a ghastly genocide that killed upwards of one million people in a little over three months.? It took a lot to get things back to something resembling order, but reconciliation is finally starting to occur.

(National Geographic/Maria Bohe)

In some places, there is still tension in the air over past events.? One example is in Ireland, where Catholics and Protestants fought for decades and still segregate themselves for the most part (see the picture above of Freeman looking at one of the 30-foot tall Peace Walls).? Being together brings about the possibility of retaliation from either side.? In other cases, some tribes in South America believe the shedding of blood helps to end disputes.? Every year, they get together for a festival and after getting drunk, start fights with fellow tribes intentionally, stopping only when someone bleeds (but not killed).? Violent, yes.? But they seem to think it works.

Yet we know war isn?t the final answer. It?s going to be a worldwide issue until humans breathe their last breath.? So what will it take to keep peace in the meantime?? If we use the takeaways from the second episode of The Story of Us, we?ll have to eschew revenge and focus on communication, reconciliation, and forgiveness.? It might not be the easiest thing to do when we?re wronged, but it?s where God can enter the picture and make a major impression in someone?s life.? The Rwanda story was unique as the two individuals interviewed were from different tribes (and the man had killed the lady?s husband, brother, and two of her kids) and yet with God?s help, there was forgiveness and a peace that simply cannot come as a result of human intervention.

In fact, the apostle Paul told the Roman church the following: ?Never pay back evil for evil to anyone.?Respect what is right in the sight of all men.?If possible,?so far as it depends on you,?be at peace with all men.??Never take your own revenge, beloved, but?leave room for the wrath?of God, for it is written, ?Vengeance is Mine, I?will repay,? says the Lord.??But if your enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals on his head.??Do not be overcome by evil, but overcome evil with good (Romans 12:17-21 NASB).?

It?s amazing how advice from two millennia ago can still be timely in an age of distrust and uncertainty. May we employ it before it?s too late.

NEXT WEEK: Episode 3: The Power of Love

 

Hollywood & Violence: More Than Gun Control

 

gunIs peace even possible?

The Umpqua Community College has my Facebook feed in its grip, not because of its desire to “be the center for quality teaching and learning, and a key partner in the wellbeing and enrichment of our communities,” but because of the violence which encroached on the campus’ safety and wellbeing?last week. My friends are divided; some say guns are the problem, while others say more guns are the solution. Some blame mental health, while others talk about sin and brokenness. Some play video games, while others blast them for their first-person shooting.?Some want change; others seem to think the world is the way it is.

I don’t have any easy answers, but I believe there’s plenty of blame to be spread around our society. As someone who constantly digests media and pop culture, I’m aware that the answers (and questions) all start with our societal values – but I think we choose to ignore some of the red flags. Still as I explore the aspects of our society that fall into ScreenFish’s purview, I wonder if ‘blame’ isn’t the wrong word.

Walking out of the theater a few weeks ago, I was sickened by the thought that Oscar buzz could stretch out the amount of time that we’d be talking about?Black Mass. While Johnny Depp’s performance (or is it amazement at prosthetics?) was above reproach, the biopic about Whitey Bulger troubled me for a number of reasons. The film?highlighted the casual negligence of governmental oversight for its own gain. It portrayed the easy way in which a bully, a psychopath, could go from nothing to esteemed community leader. And it glorified the life and times of this notorious psychopath who was apprehended at the age of eighty-two.

blackmass

In a world where people are motivated by their quick ascension into the world of the ‘known,’ where Facebook and Twitter followers are resume builders, the media gives a certain credence to what is newsworthy, trumpeting the intentions of killers in Roseburg or Charleston. What is news and what is inflammatory? I am not sure I know the difference, but in watching?Black Mass, I see the embers of hate and power, now turned into a moneymaking illustration of what Hollywood will willfully emphasize.

But you say one is just the reporting of facts and one is the telling of a true story, so what do the two have to do with each other? In the social media commentary of the UCC shooter prior to his rampage, he wrote,?”I have noticed that so many people like him are all alone and unknown, yet when they spill a little blood, the whole world knows who they are. A man who was known by no one, is now known by everyone? Seems like the more people you kill, the more you?re in the spotlight.” Hardly original, but hauntingly similar to the thoughts of the man who killed two news reporters just a month ago in Virginia, the thoughts reflect that of a fictional serial killer … The Joker.

In the second episode of FOX’s?Gotham, we saw the Clown Prince of Crime kill for sport, kill those who steal his lines, and kill the chief of authority in opposition to him, Captain Essen. In doing so, he tells her that he’s going to kill to get attention, to become famous, and strike fear, negating any value other humans might have. He’s reciting the thoughts of killers through time, and terrorists everywhere. And yet, we know that Jim Gordon (and later Batman) will stand against him. Fiction, or skin crawling fact?

gothamvillains

While the reality and fiction of these situations continue to blend, I’m left wondering what Christians will do to make a difference. I’m struggling internally with what it means to follow Christ in a world where security, freedom, and safety are as fleeting as taking a breath. I’m questioning what we as Christians should do with our vote, our voice, and our decision-making.

Is it enough to outlaw guns, or buy more weapons?

Is it enough to evaluate mental health, and tag some individuals for further testing and care?

Is it enough to shake our heads at a fallen world with sinful people, of which we are numbered?

Or… is there something more?

There are certainly some actions that could be taken – we might stand to make it more difficult to own a gun or consider whether a hunter needs an automatic, military grade weapon to kill a deer – but the answer isn’t simply political or legalistic. It’s not about “gun control” or “gun safety.” The issue is deeper than that.

We should consider what we glorify as a culture. We should consider what we value for ourselves and those we call our community, in our families and in our churches. We should consider what you and I are responsible for aiding and abetting ourselves.

Do we elevate those who are truly good, or do we bring further unwarranted attention to those who don’t merit our societal praise?

Do we practice what we preach in our individual, day-to-day interactions with our family, neighbors, and strangers on the street when it comes to exhibiting?peace?

Do we engage in ministering to each other, and especially the least and the lost, as we encounter the opportunity to walk hand-in-hand on the journey of life?

Do we exhibit a life that seeks to follow Jesus, or are the trappings of our temporal society more powerful than the call of the creating God of the universe?

I don’t know what it will take to stem the tide of violence in our schools, in our communities, and in our world, but I believe that the solution starts with you and me.

If it is possible, as far as it depends on you, live at peace with everyone.–Romans 12:18

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