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Chauvin Verdict Reaction; Race & Policing

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Derek Chauvin is found guilty of murdering George Floyd. In this episode of the Your Sunday Drive podcast, we talk about the trial, the verdict and the related issues: race, racism and justice in America; the influence of politics and media; policing and how race is related; what this event could mean for the future.

Most importantly, we try to approach the topic from a Christian perspective, asking how we might respond to and participate in this moment of change.

Come along for Your Sunday Drive – quick conversation about current events, politics, pop culture and more, from the perspective of a couple of guys trying to follow Jesus.

Hosts: Matt Hill and Nate Polzin. Presented by the Church in Drive of Saginaw, MI, as often as possible. Please visit churchindrive.com and facebook.com/thechurchindrive

Ravi Zacharias Revisited; WandaVision; The Bachelor

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The fallout continues after Ravi Zacharias’ sexual abuse is confirmed. In a new episode of the Your Sunday Drive podcast, we talk about the related issues, trying to come up with some hopeful takeaways for how we can heal and do better in the future.

We also take a few minutes to look at our current pop culture favorites, including WandaVision and The Bachelor, noting not to neglect pop culture’s role as a primary way people interact with philosophical and social issues.

Come along for Your Sunday Drive – quick conversation about current events, politics, pop culture and more, from the perspective of a couple of guys trying to follow Jesus.

Hosts: Matt Hill and Nate Polzin. Presented by the Church in Drive of Saginaw, MI, as often as possible. Please visit churchindrive.com and facebook.com/thechurchindrive

Reporting from Slamdance – Narrative Features (Part 1)

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I want to use this report to touch on a few of the films that are part of the Narrative Feature section at the Slamdance Film Festival. I’ve got to admit that as I’ve been focusing on shorts for a bit, it took a bit of a mental shift to wait for a story to develop. But watching films is sort of like riding a bike, it comes back to you quickly.

A film with a somewhat off-putting title was far more engaging than I expected. Taipei Suicide Story, directed by KEFF, takes place in a specialty hotel—it caters to people who want to die. The desk clerk is informed by one of the cleaning crew that there is a guest in one of the rooms who has been there a week and still alive. When he goes up and finds a young woman who explains that when she arrived, she knew that everyone there was like her, so she no longer felt alone. She no longer needed to die, but she also didn’t want to live. He tells here she has one last night to either die or leave. As the night progresses, the two spend some time together talking—connecting. Will this be the push she needs to end it all or to choose life? How will her decision affect the clerk?

While the film is very brief for a feature (48 minutes), it pulls us into the strange world of the hotel. The daily cleaning service is obviously much different than the hotels we visit. There are some bits of very dark humor that just show up as seemingly throwaway lines. (She’s contemplating buying some instant noodles, and he suggests there are healthier options.) But mostly we are drawn to these two people who are meeting on what may be the last day they will be together. I was a little surprised how much I liked this.

In A Brixton Tale matters of race and class complicate a relationship between two young people. Leah, a young vlogger from a well-to-do family connects with Benji, a shy black young man from the Barrier Block. and uses Benji as the subject of a videoed documentary on Brixton. They become close and are falling in love. But when Benji sees the way she’s edited his life, he feels (rightfully so) that he’s been used. When someone posts a sex video of Leah online, she and Benji seek revenge, and the violence ends up greater than they had planned, but given their social disparity we know that Benji will pay the price.

There are levels here. The film is a minor indictment of voyeuristic filmmaking that wants to show a gritty side of life that the filmmakers are not part of. When we see Leah’s film exhibited to a very upscale crowd, we know that they care more about the quality of the film that the quality of life that Benji lives. It also points out the discrepancy of hope for the two characters, especially when legal troubles come. A Brixton Tale is making its world premiere at Slamdance.

The Polish film Hurrah, We Are Still Alive, directed by Agnieszka Polska, is a noirish story of a group of “socially engaged” filmmakers who are in a holding pattern as they await the return of “the director”. Even in his absence, he seems to have some effect on what is going on in their lives. In part this is because he has taken some of the money left with the group by the Movement (a revolutionary organization) to “invest” to finance his movie about Rosa Luxemburg.  When a woman from the Movement shows up wanting the money, she reconnects with one of the actresses. Some cowboy police officers are also threatening the group. But we also know that an enforcer is being called in—from two different directions.

There is a certain Waiting for Godot vibe to this plot, but without bowler hats or the existential reflection. But there is a sense that all these people are lost and floundering in the director’s absence. It has places where it gets a bit to artsy (especially a few interludes with a rose and blood in the early part of the film that don’t seem to fit with anything). But the noirish feel is well done.

Photos courtesy of Slamdance Film Festival.

The Hate U Give – Discovering a Self and a Voice

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In Hamlet, Polonius tells his son Laertes, “This above all: to thine own self be true, and it must follow, as day the night, thou canst not be false to any man.” In The Hate U Give, a young African-American girl must struggle not just with being true to herself, but with which of her personae is her true self.

Starr Carter (Amandla Stenberg) lives in two worlds. Her parents, Maverick (Russell Hornsby) and Lisa (Regina Hall), have opted to live in Garden Heights, a working-class black neighborhood, even though they could afford to live in a more upscale area. Mav and Lisa are from Garden Heights and want to be part of the community there. In Garden Heights, Starr Version One fits in perfectly. She speaks the slang and wears the right shoes. She knows the people there. They are her people.

Amandla Stenberg stars in Twentieth Century Fox’s THE HATE U GIVE. Photo Credit: Erika Doss.

But Mav and Lisa want more for Starr and her brothers, Seven (Lamar Johnson) and Sekani (TJ Wright), so they send them to a predominantly white prep school across town. At school, Starr Version Two also fits in. She leaves the slang behind. (Her friends use it to sound cool; she would just sound “hood.”) Her best friends at school, including her boyfriend, are all white. Every day she goes back and forth between these worlds, but she is two very different people in each.

L-R: Megan Lawless, Amandla Stenberg, and Sabrina Carpenter in Twentieth Century Fox’s THE HATE U GIVE. Photo Credit: Erika Doss.

When she goes to a party in the Heights one night, a fight breaks out and her childhood friend Khalil helps her escape the violence as they drive off in his car. When Khalil is pulled over by a police officer, the traffic stop escalates into a confrontation that ends up with Khalil being shot and killed. Starr is the only witness. How that role plays out in her two separate worlds forces her to come to grips with who she is and how she must act.

Starr struggles under the weight of her responsibility. Many want her to testify against the officer to bring justice for Khalil’s death. But there are others who want her to stay silent, including King (Anthony Mackie), head of the neighborhood gang (to which Mav once belonged). King does not want anything to come out about Khalil dealing drugs for him. At school, Starr doesn’t want it known that she is the witness because of what her friends might think. She also encounters those there who side with the police officer, assuming nothing was wrong with the killing.

Amandla Stenberg and Algee Smith in Twentieth Century Fox’s THE HATE U GIVE. Photo Credit: Erika Doss.

How can Starr be true to herself (and her family, her friendship with Khalil, her community, and the concept of justice) when she has not yet learned who she really is?

Identity is a key concept in this film. Starr and her brothers have names that their parents gave to them for specific reasons that reflect who they are to become. The film also shows how shoes can be a part of one’s identity. What shoes someone wears may speak loudly to those around them. It may seem like a minor bit of life, but within the context of the film, one is what one wears. For Starr, her growing sense of justice and seeking her voice means she must come to terms with all the ways her identity has been fragmented. It is of note that in the voice over we hear of Starr’s testimony to the grand jury, we do not hear about what happened but about who Khalil was to her. To share Khalil’s identity is key for her.

The film opens with Mav and Lisa giving “The Talk” to nine year old Starr and her brothers. They try to explain the injustice they will inevitably encounter. They teach them how to behave when stopped by police in hopes of staying alive. Then Mav gives them the Black Panthers’ Ten Point Plan and demands that they memorize it. “Know your rights. Know your worth”, he tells them. There is something bordering on the sacred in these moments. To be sure, it lays out a very scary reality, but it is also clearly an act of love and nurture.

Amandla Stenberg stars in Twentieth Century Fox’s THE HATE U GIVE. Photo Credit: Erika Doss.

That tone of near sacredness recurs often throughout the film, often in small ways, such as when Starr looks through her box of childhood memories, and at time in more profound ways, as when Starr addresses the crowd at a protest. It is a reminder of the many times in lives that we encounter the sacred, not because we are looking for the presence of God, but because the divine in always close at hand.

It would be an oversimplification to call this a Black Lives Matter film, although it most certainly fits that description. But it is also a far deeper examination of not only African-American identity, but of the importance of finding oneself in order to know one’s place in the world and how that fulfills what one is meant to do with their life. Starr has been shaped by many competing forces including the systemic racism of society. In this film she begins to come into her own—to find her voice and her future.

Available now on 4K, Blu-ray, DVD, and Digital HD, the film comes with several special features: “Maverick and Seven Protecting Their Home,” “Uprising,” “Seven’s Graduation” extended scenes; “Starr: Shine Your Light,” “Starting a Conversation,” “The Talk,” “Code Switching,” “The Heart of Georgia,” and “Thank U Georgia” featurettes; “and audio commentary with director Tillman with select cast and crew.

Photos courtesy of Twentieth Century Fox

Let It Fall – Anatomy of a Riot

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It was twenty-five years ago this month that Los Angeles erupted in a violent civil disturbance. Many people remember it as a response to the acquittal of four police officers who were involved in beating Rodney King. While that verdict was an important component of the anger within the African American community, there is much more that led up to the violence that broke out. In Let It Fall: Los Angeles 1982-1992 John Ridley (Oscar winner for his screenplay of 12 Years a Slave) lays out the broader history of those events.

It should be said that I have lived most of my life in the Los Angeles area. The situations that are chronicled in this film aren’t new information for me. But the film is valuable in showing the way things built up over this ten year period to reach an explosive situation. (It could be argued that there were left over issues from the 1965 Watts Riots at play as well, but that would likely be too long a history to distill into a film. Even with the ten year spread, this documentary runs nearly two and a half hours.

The story is told with both archival footage and with interviews of people who were involved. This includes people of various races and ethnicities. It includes police officers (including the lieutenant who made the decision to pull out of the 71st and Normandie area when the uprising was beginning.), community members, victims and their families, and even some of those who committed violent crimes during that time.

As noted, this is the culmination of many years of problems in Los Angeles. About the first third of the film deals with the police culture under then-Chief Darryl Gates. But it was not just policing that created the situation. There were issues between the Black and Korean communities that came to a head not long before the King beating with the killing by a Korean shopkeeper of African American ninth grader Latasha Harlens. The shopkeeper was found guilty of manslaughter and given probation.

The middle third deals with the King beating (referred to in the film as “The Foothill Incident”) and the trial of the police officers. This section includes the remembrances of the prosecutor of that case. The final third focuses on the civil disturbance itself. This is the part that most people will be familiar with from news reports, but because it includes interviews with some of those involved (both law breakers and those who stepped in to rescue people) it provides insights and perspectives that we might not otherwise know.

Of course, this is not just a history lesson of a turbulent time. The film never mentions more recent issues that have led to Black Lives Matter, but one cannot watch this film and not see today’s world. Certainly, there have been changes in law enforcement (at least in L.A.) since that time, but the underlying issues of race and justice continue to be in the forefront of our national and local contemplation. It may remind us how close we may still be to the possibility of those who feel oppressed rising to seek the justice that has been denied. It may be through protests or through other more violent means.

Photos courtesy of Lincoln Square Productions

Fences – If I Do Not Have Love

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“Some people build fences to keep people out; other people build fences to keep people in.”

Fences is a film version of an August Wilson stage play which won both a Pulitzer and a Tony. (The screenplay was adapted by Wilson before his death.) Set in an African-American working class neighborhood in the 1950s it is the story of Troy Maxson (Denzel Washington, who also directs) and his family.

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Troy is a hardworking man. He is a garbage collector, but he sees no shame in hard work that provides for his family. His wife Rose (Viola Davis) maintains their home. They have a teenage son Cory (Jovan Adepo) and an older son from earlier in Troy’s life, Lyons (Russell Hornsby). We soon see that there is a hard edge to Troy. He is responsible and expects others to live up to their responsibilities. He is hard on his sons when they do not measure up to his expectations.

There is frustration in Troy’s life. At one time he was a pretty good baseball player, but feels that “the white man” never lets someone like him succeed in sports. At work, all the truck drivers are white, but the blacks work the back of the truck. (When Troy files a grievance, he becomes a driver.) His life has been hard, but he feels that he has made a good life for himself and his family. So he is demanding of those who he is responsible for.

Because of the stage origins, the film has a number of extensive speeches. That may seem to make the film a touch preachy at times; however, those speeches are what makes the film interesting and thought-provoking. Many of them are very good expositions of the work ethic and the American Dream, even though for Troy that dream may be blocked off because of social realities of race.

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One of the speeches he makes is directed toward Cory about “doing right by” someone. Cory asks his father why he never liked him. Troy responds “liking” doesn’t matter. Troy provides for him, that is what matters. He tells Cory not to worry about whether someone likes him, but whether they are doing right by him. While Troy rarely talks of racism (and mostly in regards to sports), we know that society is not “doing right by” Troy and people like him.

As the film progresses, we learn more and more about Troy. At the beginning he seems like a friendly, well-spoken, pillar of working America. Perhaps his job is low on prestige, but he approaches it with pride. He faces his responsibilities fully. But bit by bit we discover that Troy may be less than we have come to believe. For all his work ethic and responsibility, it seems that at his core Troy is unable to love. He may provide for Cory’s needs and encourage his education, it is never clear that he loves his son. He is affectionate with Rose and turns over his pay each week, but is that the same as loving her?

The Apostle Paul in his discussion of spiritual gifts includes thoughts about love that begins:

“If I speak in the tongues of mortals and of angels, but do not have love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but do not have love, I am nothing. If I give away all my possessions, and if I hand over my body so that I may boast, but do not have love, I gain nothing.” (1 Cor. 13: 1-3, NRSV)

Those words came to mind for me as I reflected on Troy’s story. He is a steadfast worker, husband, father, and friend. But if he has no love, does all of that lose its meaning? All of his good qualities amount to much less than we first perceive because of his lack of love. Without that important virtue all else loses its meaning.

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Photos courtesy of Paramount Pictures

3.2 Fighting for the BIRTH OF A NATION

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This week, Chris Utley and ScreenFish newbie Peter Adourian join Steve to tackle Nate Parker’s controversial BIRTH OF A NATION.  In this episode, they tackle issues of race and gender politics, owning the truth and even whether we can separate art from the artists.

Want to continue to conversation at home?  Click the link below to download ‘Fishing for More’ — some small group questions for you to bring to those in your area.

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A special thanks to Chris Utley and Peter Adourian for joining us this week!

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Story Still Matters: Race, Film, & the Oscar Nominees

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straightouttaI’m a reluctant writer.  It’s a gift.  It’s a curse.  It’s a gift because God has given me the voice to express myself.  It’s a curse because of the toll it takes and the burden I have to carry.  Your fearless leader Jacob has been nudging me to write film commentary like we used to do at Hollywood Jesus.  The gift kept calling.  The curse kept weighing on me.  So I ducked and dodged him.

And then the Oscar nominations came.  

There was one nomination for the white screenwriters of Straight Outta Compton.  One nomination for the white superstar supporting actor in Creed.  Zero/nada/zip for Beasts of No Nation, Chi-Raq and the other African American centric films/actors/etc.  The question of diversity within the Motion Picture Academy is now on the table.  Blacks across America are furious.  Jada Pinkett Smith and Spike Lee are calling for a boycott.

I can feel most of you sharpening your knives because you think you know what I’m going to say.  Allow me to disappoint you.

Sorry, Jada.  Nothing but love for you, Spike.  But I won’t be boycotting anything. I will spend my Oscar night in front of the TV like I do every year cheering the winners I loved and booing the winners I didn’t want to win.

creed-movieAnd while I’m being honest…here’s more of my $0.02 regarding the lack of diversity in this year’s nominees.

  • Creed was good…but it was nothing more than Rocky 7. The notion that Sly Stallone is nominated  for playing Rocky is a joke to me…but, hey…strokes for folks.
  • A note to filmmakers: if you’re using Netflix to launch your movie in the Oscar race, you’re a TV movie. Beasts Of No Nation getting snubbed is not a statement against Black actors. It’s a statement against a TV distribution system that  is attempting to destroy the motion picture theatrical experience. The video on demand industry is dedicated to shrinking theatrical release windows to the point of non-existence.  Within the next few years, movie theaters will be few and far between due to the fact that everyone can watch movies on their tiny smartphones.  I still love going to the movies.  Nothing beats sitting in the theatre with popcorn in hand and watching a story be told on a sixty-five-foot (NOT INCH!) screen.  Cry all you want about Idris Elba getting snubbed, but I’m doggone proud that the Academy chose to preserve my favorite national pastime!
  • Had Universal received the memo that Steve Jobs wasn’t playing to audiences and the guilds like it had hoped – and repurposed their 2015 awards campaign to ride behind Straight Outta Compton as they should have, Spike wouldn’t be boycotting and Jada wouldn’t be ranting. Harvey Weinstein does the same thing every year, which is why his films bag a gazillion nominations and wins year after year. Don’t blame the Academy. Blame Universal for betting on the wrong horse.

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  • And, as much as I loved Chi-Raq…and as much as I admire your body of work, Mr. Lee, you can’t call a major Hollywood studio a “plantation” and not expect any fallout or blacklisting. Yep.  Back in 1992, out of his frustration with completing his classic biography of Malcom X, Spike Lee called the film’s distributor Warner Bros. those very words.  Twenty-something years later, he’s expressed in news outlets his difficulties in getting the major studios to finance his projects.  I wonder why.  Yeah, we have freedom of speech, but that freedom ain’t necessarily free.  God Himself through the inspiration of Scripture reminds us to be wise, slow to speak and, by all means, watch that flaming inferno called The Tongue.  Unfortunately, many have not heeded this warning – Mr. Lee included.   Speak your mind…but be willing to pay the price!
  • As I shared my thoughts on my Facebook page, I undoubtedly received my fair share of dissention – particularly from an old buddy from my old South Central LA neighborhood.  This particular gentleman called me a sellout because I wanted to see films that were off the beaten path.  I will never forget how he read me the (uncensored) riot act because I wanted to see the U2 documentary Rattle & Hum in the 80’s.  Dude lost his mind back then…and lost his mind again today as I took my anti-boycott stance.  He’s not the only one who gave me grief in  our “hood.” I got ridiculed for saying that Clint Eastwood was a better actor than Eddie Murphy.  My constant pleas to see a movie at the larger than life Hollywood movie theatres were ignored.  While everyone else was living the 70MM life, I used to take the bus to a piece of crap three-screen shoebox across the street from USC’s campus. Once I got a driver’s license, I made my way to Hollywood Boulevard and haven’t looked back in thirty years! I still march to the beat of my own drum.  I don’t explore EVERY film that’s off the beaten path, but I take pride in the fact that I will have seen every one of this year’s Best Picture nominees.  I will not allow my old pal, or anyone else, to use my color or race to define who I am as a person. The fruit of my life transcends my color. I am a child of God and a lover of cinema FIRST!  That’s never gonna change.

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  • Lastly…there’s one way to fix the diversity problem at the Oscars: make a film SO DOGGONE GOOD that the industry can’t take their eyes off of it. Make a work of cinema so decadent and impactful that it simply will not be denied. Steve McQueen did in 2013. The result: 12 Years A Slave. Winner of Best Picture…and many Black folks refuse to even watch it because we won’t grieve the pain and scars of slavery. In order to heal, we must go back to the pain and discover that, in spite of what we went through, we must first realize that we WENT THROUGH – and SURVIVED. Props to the writers/directors/actors taking number one spots from Star Wars. But I’d rather see Sam and Denzel taking shots at each other as opposing attorneys in a courtroom judged by James Earl Jones than Cube and Kevin Hart shucking and jiving across the streets of Miami!

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  • That same sentiment goes to the world of Christian film, too.  I have ZERO INTEREST in the US vs. THEM mentality set forth by stories like God’s Not Dead.  The success of War Room was based on the fact that the story was centered in actual reality.  Like 12 Years A Slave, War Room was so doggone good that it would not be denied.  Let’s see more stories like that!  Yes, we as Christ followers stand for what is right in pure in the eyes of God.  But we need to see more gritty and real stories of transformation through His power.  Let’s see the story where the lead starts out as a foul mouthed, train-wrecked mess of a man and, two hours later, we see the spirit of God upend his life and transform his soul. Let’s see the story about the sister who uses sex to gain acceptance from the world only to discover that, through Christ’s love, she has the acceptance that she longs for.  And please don’t make it PG rated.  That’s not real.  

We live in an R-rated world (X…if we wanna be truly honest).  Are we too proud to take the Apostle Paul’s example of becoming all things to all men in order to save some?  Or are we too concerned about our image?  I don’t know about you, but my journey with God has been decidedly R-rated.  I was the foul-mouthed trainwreck.  I was the one who used sex to gain acceptance from the world.  But His love continues to transform me.  My story of redemption is not pretty…but I know He has taken my ashes and made them beautiful.  Can we get more stories like that on screen instead of incessant preaching to the choir? God doesn’t need us to create sanitized classroom scenarios to prove that He’s not dead.  The harvest is in the muck and mire of the world.  And that harvest is sho-nuff ripe.  But the laborers are few.  Hopefully, in this artform that I love, that will one day change for the better.

Editor’s note: Chris Utley is a forty-something writer, director, (sometime) actor, songwriter, singer (only at church!), husband, and father to three beautiful children. Hailing from Los Angeles, he shares his love for film and Jesus Christ with everyone he can.